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Sermon IIILike mists arising from a marsh, the dead came near and cried: Speak further unto us concerning the supreme god.Hard to know is the deity of Abraxas. Its power is the greatest, because man perceiveth it not. From the sun he draweth the summum bonum; from the devil the infimum malum: but from Abraxas LIFE, altogether indefinite, the mother of good and evil. Smaller and weaker life seemeth to be than the summum bonum; wherefore is it also hard to conceive that Abraxas transcendeth even the sun in power, who is himself the radient source of all the force of life. Abraxas is the sun, and at the same time the eternally sucking gorge of the void, the belittling and dismembering devil.
The power of Abraxas is twofold; but ye see it not, because for
your eyes the warring opposites of this power are extinguished.
Abraxas begetteth truth and lying, good and evil, light and darkness,
in the same word and in the same act. Wherefore is Abraxas terrible.
To look upon it, is blindness. God dwelleth behind the sun, the devil behind the night. What god bringeth forth out of the light of the devil sucketh into the night. But Abraxas is the world, its becoming and its passing- Upon every gift that cometh from the god-sun the devil layeth his curse. Everything that ye entreat from the god-sun begetteth a deed from the devil. Everything that ye create with the god-sun giveth effective power to the devil. That is terrible Abraxas. It is the mightiest creature, and in it the creature is afraid of itself. It is the manifest opposition to the pleroma and its nothingness.
It is the son's horror of the mother. Now the dead howled and raged, for they were unperfected.
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